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During the Byzantine era, to separate the congregation from the sanctuary, the celebration of the Mass took place behind a(n)


A) ciborium.
B) screen.
C) ambulatory.
D) aisle.

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How does math play a role in Late Byzantine works, such as The Hospitality of Abraham (Fig. 8-36)?

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The circle is the basic underl...

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What are the "three golden ages" of Byzantine art, and when did each occur?

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The Early Byzantine period las...

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Which notion was emphasized in The Transfiguration of Christ (Fig. 8-11) in the apse at St. Catherine?


A) theophany
B) parakklesion
C) anastasis
D) symbolism

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Near the end of the first century, what replaced the scroll as the primary form of recording texts?


A) codex
B) manuscript
C) miniature
D) vellum

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In the Icon of Saint Michael the Archangel (Fig. 8-29) from the Middle Byzantine period, the archangel is depicted as


A) a messenger.
B) a military commander.
C) a Roman deity.
D) a disciple.

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In both its subject matter and artistic style, the Paris Psalter (Fig. 8-27) reflects


A) the continuation of pagan artistic traditions in the Christian art of Constantinople.
B) the Byzantine interest in representing an otherworldly space of the mystical.
C) the preference for two-dimensional surface patterns in the Middle Byzantine period.
D) the spread of Christianity among the masses through the production of manuscripts .

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A

What inspired the doge of Venice to commission the Cathedral of Saint Mark (Fig. 8-24)?

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The doge wanted to replace the...

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How is the main dome of Hagia Sophia (Fig. 8-4) supported?

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The main dome rests on four pe...

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Describe the formal and stylistic elements of David Battling Goliath (Fig. 8-1). How does this exemplify the Byzantine aesthetic?

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1. The figures on the plate show three signature scenes from David's battle with Goliath. 2. Implied motion is seen in all three registers and the composition is crowded. 3. The proportion and scale of the figures reflects a Classical influence. 4. Goliath can be identified by iconography, such as a helmet, spear, sword, and shield.

The inscription accompanying the image of the Virgin and Child in the Apse of Hagia Sophia (Fig. 8-16) credited emperors with


A) reviving the use of images.
B) being great patrons of the arts.
C) saving the city from its enemies.
D) following religious decrees.

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What religious theme unites the mosaics in the Church of San Vitale (Figs. 8-5, 8-6, 8-7, 8-8, and 8-9) ?


A) the martyrdom of St. Vitalis
B) the marriage sacrament of Justinian and Theodora
C) Christ's role as King of Heaven
D) the celebration of the Eucharist

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On the back of the central panel of the Harbaville Triptych (Fig. 8-25B) , what symbolized paradise?


A) bust-length portraits of saints
B) vegetation inhabited by animals
C) the archangel Michael
D) portraits of monks

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B

The extensive use of marble, colored glass, and gold mosaics to decorate the interior of the Church of San Vitale (Fig. 8-6) had what effect on the structure?


A) It served to reinforce the underlying supports.
B) It made the structure appear to dissolve into shimmering light and color.
C) It called attention to the architectural complexity seen throughout the building.
D) It disguised structural irregularities that were originally visible inside the church.

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Compare and contrast the image of Christ in Figure 8-11 and in Figure 8-32. What developments can be described from sixth century to the fourteenth century in Byzantine art?

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1. Both works are semicircular in the ap...

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How do the mosaics in the monastery church of the Dormition at Daphni (Figs. 8-21 and 8-22) convey a mood and message?

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Fewer figures with m...

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Architects of the Cathedral of St. Mark in Venice relied on a Greek-cross plan, marking each square unit with a separate


A) altar.
B) apse.
C) chapel.
D) dome.

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Small, portable luxury items created in the Middle Byzantine period combine exceptional beauty and technical skill with


A) altruistic flair.
B) philosophical virtues.
C) religious meaning.
D) pagan motifs.

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During the Late Byzantine period, the territory of the Byzantine Empire decreased to


A) small areas of the Balkans and Greece.
B) Constantinople and Russia.
C) Greece and eastern Europe.
D) Greece and Macedonia.

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The use of purple vellum in the production of the Vienna Genesis (Fig. 8-13) indicates it was probably made for


A) a bishop.
B) a woman.
C) an imperial patron.
D) public display

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