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In a 'matrilineage,' the relationship between a man and his sister's children is called the:


A) patrilocality.
B) avunculate.
C) matrilineal packet.
D) affinality.
E) father substitution complex.

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A man spends more time with his sister's children than his sister's husband does. The same man also pays little attention to his wife's children. What kind of relationship does the man have with his sister's children?


A) stepfather once removed.
B) patrilineal.
C) classificatory.
D) affinal.
E) avunculate.

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The term 'nu' (used by the Hua of Papua New Guinea) can best be translated as:


A) vital essence.
B) fluoride.
C) witchcraft or hexing.
D) blood.
E) "What's new?"

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What makes using ARTs like IVF or gestational surrogates 'biocultural'?


A) Their use reflects internalized cultural beliefs regarding the ideal shape and character of the family and of individuals belonging to it
B) All of the answers are correct.
C) Technology (culture) affects reproduction (biology)
D) The choice to use ARTs depends on cultural values such as those that prioritize genetic material over nurturance when it comes to defining kinship
E) Certain populations' reproductive health (biology) affects technological research and development (culture) .

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Why would a teenager who seeks to elicit financial support from a parental figure or relative begin the conversation by emphasizing their kinship?


A) invoking kin terms can commodify family connections.
B) people use kin terms to remind each other of associated rights and obligations.
C) kin obligations always entail financial support.
D) invoking kin terms can highlight a relationship's fragility.
E) kin terms can be used to invalidate or avoid kinship obligations.

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The traditional Japanese Buddhist conception of life is best visualized as a/an:


A) circle
B) triangle
C) rectangle
D) wave
E) line

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A

Why is use of Assistive Reproductive Technologies (ARTs) rapidly increasing in the United States in comparison to use of adoption to build families?


A) It is a cheaper alternative to adoption.
B) Using ARTs is much easier physically .
C) Mainstream US culture puts a high emphasis on genetics in determining kinship connections.
D) ARTs use ensures healthy children.
E) Actually it is not; US citizens have long preferred adoption to medical intervention.

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Because of their food sharing and kinship rules, the Hua of Papua New Guinea avoid eating food from:


A) their children.
B) enemies.
C) people who are angry at them.
D) new spouses.
E) All answers are correct.

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In the USA, husbands and wives are:


A) affinal kin
B) consubstantial kin
C) consanguineal kin
D) genetic kin
E) fictive kin

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'Lineages' specifically track:


A) heredity or ancestry.
B) genetic relatedness.
C) power relations.
D) where people live after marriage.
E) who has authority in the family.

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A

In cultures where DNA is not the main substance of kinship:


A) adoption is often much easier
B) people con construct kinship additively postnatally
C) ART seems ridiculous
D) 'real' kinship can be created affinally.
E) All of the answers are correct.

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Although members of different cultures may have different ways of understanding and enacting kinship, as human beings we all have:


A) a sense of mutual and unwavering empathy for one another.
B) parallel ideas about kin connections.
C) a universal and inherent drive for communion.
D) the same normative cultural ideas about motherhood.
E) milk kin.

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In many mainstream American movies, a child's bond to their biological father is portrayed as far more important than their bond to their stepfather. This reflects the cultural belief that:


A) kinship depends on genetic inheritance
B) affinal kinship connections are a standard and necessary feature in every child's life.
C) classificatory kin have greater significance for and impact on a child's development.
D) kinship bonds are defined via obligation rather than blood.
E) a mother's love reigns supreme

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Which question does NOT make sense universally, in all cultures?


A) When does life begin?
B) Who is your mother?
C) Who are your kin?
D) What is the basis of kinship?
E) All of these questions make sense in all cultures?

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A

Which of the following kinship types is NOT a subset or subtype of 'consubstantial'?


A) classificatory kin
B) genetic or DNA kin
C) consanguineal kin
D) milk kin
E) nurturance kin

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Abortion, in traditional Japanese Buddhism, can be a way to:


A) strengthen the family.
B) protect the family.
C) ensure a good life or future for an aborted/miscarried fetus's soul or being.
D) All three substantive answers are correct.
E) None of the answers provided is right.

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In most cultures, nearly all behavior is guided by:


A) kinship rights and obligations.
B) individual preferences.
C) cosmic means.
D) judicial means.
E) affinal arrangements.

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Some prefer 'SRT' to 'ART' (assistive reproductive technology) . What does the S stand for?


A) Selective
B) Specialized
C) Surplus
D) Synthetic
E) Surgical

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When people in the West refer to their 'blood kin' they really mean their:


A) consanguineal kin.
B) affinal kin.
C) genetic kin.
D) classificatory kin.
E) legal kin.

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The traditional Japanese Buddhist ritual 'Mizuko kuyō':


A) exists to make parents feel better but lacks any deeper symbolic meaning
B) is crucial for the spiritual protection a fire child
C) helps ensure that a soul released through miscarriage, stillbirth, or abortion will come back when the time is right
D) cannot be practiced in the fall.
E) promotes the idea that abortion and miscarriage happen when people are bad.

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