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Hursthouse sees abortion as the cutting off of a human life.

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Hursthouse thinks that a secular ethics of abortion should make no claims about the "sanctity of life."

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In response to the criticism that virtue ethics has unresolvable conflicts built into it, Hursthouse


A) denies that such a problem arises.
B) admits that there is a problem but claims that it is very easily solved.
C) admits that there is a problem but claims that other theories face the same problem.
D) admits that there is a problem and that it is unique to virtue theory.

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